“Catusaccaṃ pakāsento,
vara­dham­map­pa­vat­tako;
Vassate amataṃ vuṭṭhiṃ,
nibbāpento mahājanaṃ.

Sadhajaṃ padumaṃ gayha,
aḍḍhakose ṭhito ahaṃ;
Padu­muttara­munissa,
pahaṭṭho ukkhipimambare.

Āgacchante ca padume,
abbhuto āsi tāvade;
Mama saṅ­kappa­maññāya,
paggaṇhi vadataṃ varo.

Karaseṭṭhena paggayha,
jalajaṃ pupphamuttamaṃ;
Bhikkhusaṃghe ṭhito satthā,
imā gāthā abhāsatha.

‘Yenidaṃ padumaṃ khittaṃ,
sabbaññumhi vināyake;
Tamahaṃ kittayissāmi,
suṇātha mama bhāsato.

Tiṃsakappāni devindo,
devarajjaṃ karissati;
Pathabyā rajjaṃ sattasataṃ,
vasudhaṃ āvasissati.

Tattha pattaṃ gaṇetvāna,
cakkavattī bhavissati;
Ākāsato pupphavuṭṭhi,
abhivassissatī tadā.

Kappa­sata­sahas­samhi,
okkā­kakula­sam­bhavo;
Gotamo nāma gottena,
satthā loke bhavissati.

Tassa dhammesu dāyādo,
oraso dhammanimmito;
Sabbāsave pariññāya,
nib­bā­yis­sati­nāsavo’.

Nikkhamitvāna kucchimhā,
sampajāno patissato;
Jātiyā pañcavassohaṃ,
arahattaṃ apāpuṇiṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā padumo thero imā gāthāyo abhāsitthāti.

Padumat­theras­sāpadā­naṃ navamaṃ.