“Varuṇo nāma nāmena,
devarājā ahaṃ tadā;
Upaṭṭhahesiṃ sambuddhaṃ,
­sayogga­ba­lavāhano.

Nibbute lokanāthamhi,
attha­dassī­na­ruttame;
Tūriyaṃ sabbamādāya,
agamaṃ bodhimuttamaṃ.

Vāditena ca naccena,
samma­tā­ḷa­sa­māhito;
Sammukhā viya sambuddhaṃ,
upaṭṭhiṃ bodhimuttamaṃ.

Upaṭṭhahitvā taṃ bodhiṃ,
dhara­ṇī­ruha­pādapaṃ;
Pallaṅkaṃ ābhujitvāna,
tattha kālaṅkato ahaṃ.

Saka­kammā­bhirad­dho­haṃ,
pasanno bodhimuttame;
Tena cittappasādena,
nimmānaṃ upapajjahaṃ.

Saṭṭhi­tūriya­sahas­sāni,
parivārenti maṃ sadā;
Manussesu ca devesu,
vattamānaṃ bhavābhave.

Tividhaggī nibbutā mayhaṃ,
bhavā sabbe samūhatā;
Dhāremi antimaṃ dehaṃ,
sammā­sambud­dha­sāsane.

Subāhū nāma nāmena,
catuttiṃsāsu khattiyā;
Satta­ratana­sam­pannā,
pañcakappasate ito.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā ekāsaniyo thero imā gāthāyo abhāsitthāti.

Ekā­saniyat­theras­sāpadā­naṃ catutthaṃ.