☒ Na vattabbaṃ—“sammutiñāṇaṃ sac­cā­ramma­ṇañ­ñeva na aññārammaṇan”ti? Āmantā. Nanu pathavīkasiṇaṃ samāpattiṃ samāpannassa atthi ñāṇaṃ, pathavī­ka­siṇañca sam­muti­saccam­hīti? Āmantā. Hañci pathavīkasiṇaṃ samāpattiṃ samāpannassa atthi ñāṇaṃ, pathavī­ka­siṇañca sam­muti­saccamhi, tena vata re vattabbe—“sammutiñāṇaṃ sac­cā­ramma­ṇañ­ñeva na aññārammaṇan”ti.

☒ Na vattabbaṃ—“sammutiñāṇaṃ sac­cā­ramma­ṇañ­ñeva na aññārammaṇan”ti? Āmantā … pe … nanu āpokasiṇaṃ … pe … tejokasiṇaṃ … pe … gilāna­pac­ca­ya­bhesaj­ja­parik­khā­raṃ dadantassa atthi ñāṇaṃ, gilāna­pac­ca­ya­bhesaj­ja­parik­khāro ca sam­muti­saccam­hīti? Āmantā. Hañci gilāna­pac­ca­ya­bhesaj­ja­parik­khā­raṃ dadantassa atthi ñāṇaṃ, gilāna­pac­ca­ya­bhesaj­ja­parik­khāro ca sam­muti­saccamhi, tena vata re vattabbe—“sammutiñāṇaṃ sac­cā­ramma­ṇañ­ñeva na aññārammaṇan”ti.

☑ Sammutiñāṇaṃ sac­cā­ramma­ṇañ­ñeva na aññārammaṇanti? Āmantā. Tena ñāṇena dukkhaṃ parijānāti, samudayaṃ pajahati, nirodhaṃ sacchikaroti, maggaṃ bhāvetīti? Na hevaṃ vattabbe … pe ….

Sam­muti­ñāṇaka­thā niṭṭhitā.